When Hans Bonfigt’s article was discussed and commented on, the term “radical“ played an important role. This motivated me to become contemplative about the word RADICAL. Because, to me, it seems that being radical is very important.
According to de.Wiktionary.org/wiki/, similar words are either  hard, ruthless, reckless, stubborn, or  clearly, thoroughly, noticeably, definitely, all-encompassing.
I found no useful definition of the word “radical” in (the German) Wikipedia. In the political context, there is a link to radicalism . Sociologically, radicalism is a characteristic of change, see social change.
Well, at least in the German Wikipedia, there is no definition of the often-used word “radical”. This shows clearly how difficult the discussion of the term is. To me, this sounds almost logical, since we humans are famous for having arguments about things the meaning of which we do not know. Simply because we tend to put particular emotional stress on terms that we do not understand or cannot define.
Let me make some guesses as to what radical might mean. Or rather, how I understand it. It took several days of contemplation for me to come up with an answer. Then I discovered that, to me, “radical” is particularly important when it comes to thinking. That means we are talking radical ideas. Which, as I see it, Hans Bonfigt time and again does not apply.
To my way of thinking, “radical ideas” mean that our ideas can develop in straight lines without having to consider moral fields. In other words, our ideas should not be influenced by the restriction: “You do not want to think along these lines“.
And I believe that radical ideas will soon make you a heretic. I rather like heretics if they are capable of questioning their own so-called truths.
Let me describe a few theoretical results that can spring from radical ideas.
- Religions and God were invented by humans. How can a person call something an absolute truth if he himself invented it?
- Who are those who benefit most from war? The weapons industry. Consequently, the weapons industry needs war. And whenever there is no war, it will see to it that there will soon again be war.
- First and foremost, I must be considerate of myself. Because only if I love myself, I can also love other people. Consequently, martyrdom is socially detrimental and should not happen – nor should it be glorified.
- Humans are not evil. If anything, then their actions are evil. Consequently, you should not condemn humans but instead their actions.
(Rupert Lay once said that Hitler was probably not an evil person, because maybe he mostly followed his conscience. Perhaps his conscience was rather alien, if not pathological. To be sure, Rupert said it during a festive presentation for famous guests of a big German Bank. And legend has it that he was then interrupted by the managing director and escorted from the premises. Because he had broken a taboo – there are things you cannot think, let alone say).
Well, I guess I had better stop writing before someone comes and escorts me from the writing stage.